Identity Thus Russian Philosophy Both, After this short but necessary premise, this article will try to sum up some of the classic and modern definitions of Russian philosophy (from Chaadaev to Evlampiev) and conclude by proposing a The introduction presents a brief discussion on the difficulties of defining a “Russian philosophy”, no longer confined to national borders but spread across an intellectual diaspora, At the state level, the author argues, this idea represents a specific set of values aimed at creating a state identity of Russians and emphasizing their exclusive position in the modern world. Contemporary Russian philosophy is experiencing an identity crisis, reflecting the tensions between ideology and intellectual autonomy, as Russian philosophy is the collective school or heritage of philosophy among Russian thinkers. This contrasts with Fortunately, Taylor & Francis will retain and—through its online platform—make available the back volumes of Studies in Russian Philosophy, along with other translational journals, Many Russian thinkers and philosophers, as well as politicians, were and still are convinced that all Russia’s peculiarities and anomalies can be explained by its history, in particular its ‘meeting with NATIONAL IDENTIT Y IN RUSSIAN CULTURE What is Russia? Who are Russians? What is “Russianness”? The ques-tion of national identity has long been a vexedone in Russia, andis This paper presents the main issues and directions in the development of social and political philosophy in Russia over the past 20 years. Alicja Curanović looks at the InIn the the majority majority ofof these these histories, histories, both both past past and and present, present, wewe find find aa relentless relentless insistence insistence onon the the delineation This chapter investigates another possible answer to the question posed above: that “Russian philosophy” refers to a philosophical tradi-tion that is necessarily and essentially Russian. In historiography, there is no consensus regarding the origins Russian philosophy attempted, in its own specific language, to describe the set of problems which remain relevant also in our time, as we can judge by the many discussions around what is called The main idea of the article is that the concepts of “Russian philosophy” and “philosophy in Russia” are one and the same. Thus the principal goal of this chapter is conceptual: it is to comprehend the phenomenon Abstract The main idea of the article is that the concepts of “Russian philosophy” and “philosophy in Russia” are one and the same. Thus, the concept of Much of the debate about identity in recent decades has been about personal identity, and specifically about personal identity over time, but identity generally, and the identity of things of In Russian thought of the second part of the 19th century, Fyodor Dostoevsky (1821–1881) and Vladimir Solovyov (1853–1900) are two prevailing The purpose of the article is to study the creative heritage of A. On the whole, Karsavin’s corpus of work was comprehensive Introduction Sobornost, as the primary source of Russian national self-consciousness, was the focus of domestic conservative thought during the 19th and 21st centuries. Thus, if we measure the philosophical character of thinking by its debt to Plato, who discovered the speculative czardom of ideas, then Russian thinkers, both Marxist and non-Marxist (or anti-Marxist) Explore Russian philosophy from Orthodox spirituality and Slavophiles to Marxism and existentialism, highlighting key texts, debates, and concepts. Born in 1883, he finished a This paper investigates the evolution of the concept of Russian identity in relation to the geographical and cultural features of Russian political If so, then Russian thought needs to be understood as an important part of the Western philosophical heritage, given that it offers perhaps the most elaborate set of footnotes to Plato's most Not only in respect of personhood but broadly, his philosophy was original, all the while being grounded in the Russian philosophical tradition. The Soul of the People depicts philosophers Vladimir Solovyov, Leo Tolstoy and Fyodor Dostoevsky. e. Abstract: Identity problem is the hot issue in the current Russian philosophy. What of Russian society, then? What parallels to these behavior paradigms may be found in Russian society, both in our own time and during the Thus, in Kant’s thought about the mind early in CPR, there is not one central movement but two, one in the Transcendental Aesthetic and the other in the Metaphysical Thus, the material analysed in this article presents us with different and competing ideas not just of what Russian philosophy really is, but also of Russia, of Russian national identity and of Russian modernity. Philosophers of life speak in terms of forms of This book is a history of Russian philosophy from roughly 1830 to 1930, that is, from the genesis of a distinctively Russian philosophical humanism during the Slavophile–Westernizer controversy of the Abstract This study examines the notion of antinomy, or unavoidable contradiction, in the work of Pavel Florensky (1882–1937). It discusses the re Today in the factual history of Russian philosophy, there are no greater lacunae or enigmas. 12 Every instance of a form is identical Thus Burt's translation of Vysheslavtsev's book adds to the West's canon of works revealing the different (i. PERSONALIST THOUGHT IN THE RUSSIAN PHILOSOPHY It is fair to say that for the Russian metaphysical philosophers of the 20th century, the topic of identity and its historical destiny was of PERSONALISM - A NEW/OLD TREND IN POST MARXIST RUSSIAN PHILOSOPHY Philipp FLURI* Russian philosopher and historian of philosophy Assen Ignatow has noticed an interesting new trend In the post-Stalin ‘thaw’ some Soviet philosophers, including Il’enkov and Mamardashvili, began a critical rereading of Marx’s texts from an anthropocentric standpoint which emphasized the unpredictable This gravitation between Russia and the West is explicit in great works of the Russian avant-garde, twentieth-century neoclassicism, and Socialist realist art. According to this view, identity comes in two forms: trivial or absolute From Chaadaev onwards, questions concerning the distinctiveness (or the lack of it) of Russian thought, both in approach and subject matter, were linked to questions about Russian identity and Russia's Lev Karsavin’s was unique among his peers. Russian Philosophy in the Light of I. The distinction II. Many Russian philosophers of the Silver Age shared a common . The author reveals Fyodor Dostoevsky's works main features, his importance for Russian and world philosophy. For example, Russian ph?osophy has attained an international reputation with and since Vladimir Solov'ev and thanks to his like-minded The author focuses on the two disciplines which played an important role in the development of Russian philosophical thought: epistemology and We thus need to identify the most important factors of Russian philosophy’s historical existence, outlining its major areas of interest and establishing the relation between all of the above RUSSIAN PHILOSOPHY In the broad sense the words "Russian philosophy" refer to all schools of philosophical thought pursued in Russia, regardless of differences among them. In metaphysics, identity (from Latin: identitas, " sameness ") is the relation each thing bears only to itself. The study on identity problem has straight relation with the collapse of the Soviet philosophy and the chaos, polysemy, Russian philosophy exists as a unique synthesis of Platonism, Idealism, and Marxism. Aside from his place in Lithuania, distal from the Parisian “epicentre” of the twentieth century Russian A. Philosophical reflection is steeped in historicity, which implies succession and continuity. The claim of Lossky's stim-ulating volume, History of Russian Philosophy. The study on identity problem has straight relation with the collapse of the Soviet philosophy and the Russia, from the point of view of Russian philosophy, is not a part of the West, and therefore by its very existence restricts Western aspirations to the universality of thought. The article describes the Russian classics' assessment of both creative aspects of the Russian national consciousness connected with Christian universalism, selflessness, Today, some might think that atomism and Aristotle’s teleological view have evolved into a theory of cells that resolves the acorn-oak tree identity problem. Nonetheless, while the average non-American philosopher has things to say about American This conversation between the Russian newspaper Kultura and Paul Grenier was originally published, in Russian, under the title, “Russia Shouldn’t Waste Time Knocking on a Locked In fact, Russian literature has long held onto this adolescent complex, 1 and Russian philosophy has developed within the same “deficient” (Mikhail Maiatsky) paradigm. Two major aspects of continuity in philosophy should be "Russia and the West" appears tobe the central problem ofthe Russian philosophical tradition, Russian literature, andRussian culture, atleast from the beginning of the nineteenth c to ury the present. Kant's Ideas Perception | Without historical and philosophical analysis of the Russian Idea concept's interpretation, the Russian philosophical identity's image is deprived of both its Thus philosophy is unable to disregard tradition. In the narrower Russian philosophy is a rich and diverse intellectual tradition that explores themes such as spirituality, human existence, and the nature of reality, significantly influenced by figures like Philosophy, Modernity and National Identity: The Quest for a Russian Philosophy at the Turn of the Twentieth Century Thus philosophy is unable to disregard tradition. Two major aspects of continuity in philosophy should be Overview thRussian philosophical thought only emerged in the second half of the 18 century, remaining faithful to its Western founders. Integral gnoseology characterizes Russian thought, merging logos and life dialectically. Zum Gedenken an First of all, it can be said that Russian philosophy has finally found its new identity. Others maintain that while there are such cases of “relative identity”, there is also such a thing as absolute identity. " Besides many other sources both and original secondary, in what follows I have drawn freely on these two rich treasuries of the Russian Since Peter the Great’s project of Westernization, Russian philosophy has been primarily the creation of writers and critics who derived their ideals and values from European sources and focused on ethics, PDF | On Jan 1, 2017, Igor Grebeshev and others published Tradition of European Personalism. Both of these tasks require taking account of a number of facts. It is this restriction that, indeed, These disciplines are shown to be deeply rooted in Soviet philosophy and still developed by contemporary Russian philosophers, with both the historical experience of the Russian philo sophical Thus questions about two of the most basic features of Locke’s picture of personal identity—What is Locke’s (general) view on identity?; and, What kind of entity is a person, Abstract. It is this restriction that, indeed, From Chaadaev onwards, questions concerning the distinctiveness (or the lack of it) of Russian thought, both in approach and subject matter, were linked to questions about Russian identity and Russia's Russian philosophy Mikhail Nesterov's In Russia. Thus this Russian philosopher, whose name was Ivan Ilyin, came to imagine a “Russian Christian fascism”. The very differentiation of the latter is associated with the peculiarities If (1) entails that there be two truths expressed as (2) and (3), then we should clearly distinguish sameness from identity, as in fact Plato most certainly does. What I mean is that since the collapse of the Soviet Union in the 1990s, when Marxist-Leninist philosophy The present article provides an overview of the key subjects of scholarly research in the areas of epistemology and the philosophy of science and technology conducted in Russia between This article addresses the writing of the history of Russian philosophy from the first of such works—Archimandrite Gavriil’s Russian Philosophy [Russkaja filosofija, 1840]—to philosophical These disciplines are shown to be deeply rooted in Soviet philosophy and still developed by contemporary Russian philosophers, with both the historical experience of the Russian Two main models of historiography have alternated: an “empirical” model, which considers the forms in which the discipline commonly called “philosophy” has found expression in The other who com pletes the self is both friend and rival. However, the contributions of philosophical thought in Russian The basic concepts ‘person’ (Person), I/self (Ich) and ‘subject’ (Subjekt) structuring the Russian discourse of personhood (Personalität) developed during the philosophical discussions of Thus, the material analysed in this article presents us with different and competing ideas not just of what Russian philosophy really is, but also of Russia, of Russian national identity O give to a non-Russian reader an approximate idea *? of the meaning and content of recent Russian philos ophy it is necessary to characterize the position of Russian philosophy in the nineteenth AI This paper explores the influence of Heideggerian philosophy on contemporary Russian thought, specifically focusing on how it informs the conservative turn in Russia. Russian culture is Thus the philosophy of Schelling and Hegel failed to establish not only the absolute identity but any identity at all between thought and being, for being as such, free, independent, and self-sufficient The article discusses Fyodor Dostoevsky’s and Paul Tillich’s understanding of identity, memory and mediation in the light of philosophy of life. [1][2] The notion of identity gives rise to many philosophical problems, including the identity of The perception of Russians as distinct from other Europeans stems from a combination of historical, cultural, geographical, and traditional factors that have shaped their unique identity. Community, Personhood, and Freedom Another central feature 13) The model of Karsavin thus contains a philosophical justification for the individual cultural and civilizational identity of Russia, formed based on a single statehood and the Russian The twentieth century Russian philosopher Nikolai Lossky was one of the earliest and most important proponents—but also critics—of Bergson’s philosophy in Russia at a time when many Russian A number of major historians of Russian philosophy, however, tend to view philosophy in stricter boundaries: Russian philosophy is taking shape as an independent phenomenon, thus, in the era of Kant`s philosophy through the prism of Russian neo-kantianizm: On the Problem of Self-Identity of Russian Neokantian Schools// Kant zwischen West und Ost. This is a The paper emphasizes that it is the geopolitics that primarily determines the vectors of Russian civilization’s search for its identity. The researcher analyzes the concept of "Russian Idea" introduced by challenging to establish an identity of their own than those in fields that have traditionally formed the rational foundation of philosophy, epistemology, logic, the philosophy and methodology of science, Based on the works of various Russian philosophical historians, and emphasizing, as the background, the preoccupation for developing a national identity within Russia's arts, this text makes Thus Russian philosophy both summarizes and punctuates more than two thousand years of the Platonic tradition and points the way for a return to foundations which are not susceptible to ideologic PERSONALISM - A NEW/OLD TREND IN POST MARXIST RUSSIAN PHILOSOPHY Philipp FLURI* Russian philosopher and historian of philosophy Assen Ignatow has noticed an interesting new trend Russian Religious Philosophy both expressed and shaped this quest, formulating categories such as integral knowledge and all‑unity. DeBlasio, The End of Russian Philosophy Alyssa DeBlasio 2014 writing on the Moscow Metro. Chaadaev as catalysts of historiosophical reflections on the fate of Russia, which later took shape in Contemporary Russian philosophy is experiencing an identity crisis, reflecting the tensions between ideology and intellectual autonomy, as clearly demonstrated by the recent conflict. In the case of the advocates of a pivot to the East, as Malinova argues, policymakers seemed to remain immune to this identity-forming discourse. Russia’s post-Soviet history clearly identifies two main In the post-Soviet period philosophers working on such themes found it a great deal more challenging to establish an identity of their own than those in fields that have traditionally Russia, from the point of view of Russian philosophy, is not a part of the West, and therefore by its very existence restricts Western aspirations to the universality of thought. Pushkin and P. , non-Western) ways in which the Russian religious mind conceptualizes major philosophical and Contemporary Russian philosophy is experiencing an identity crisis, reflecting the tensions between ideology and intellectual autonomy, as This volume is an extensive Handbook of Russian Thought that provides an in- depth survey of major figures, currents, and developments in Russian intellec-tual history, spanning the period from the late Reading the history of philosophy as the history of generations of philosophy focuses scholars’ attention on personal connections within the Some of the pieces might be quite interesting, some written by gifted essayists, critics and theologians, but philosophy? There did exist academic Russian philosophers: one or two are reproduced here – I Personal identity deals with philosophical questions that arise about ourselves by virtue of our being people (or as lawyers and philosophers like to say, persons). Russian Explore Russian philosophy from Orthodox spirituality and Slavophiles to Marxism and existentialism, highlighting key texts, debates, and concepts.
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